Voices of the Soul: Understanding and Embracing Internal Dialogues
How many voices are arguing in your head right now? I call mine the ten thousand, and I am tired. They do not go quiet just because you sat down to meditate.
How many voices are arguing in your head right now? I call mine the ten thousand, and I am tired. They do not go quiet just because you sat down to meditate.
People go on silent retreats and still come back suffering. There is the snake in the dark that turns out to be a rope, and once the light is on you cannot unsee it. Somebody once told me I had a chip on my shoulder, and the truth was I did not think I had the right to ask the world for anything. I held deep shame about my accident. Reducing suffering is the honest goal. Getting rid of it is not on offer.
One thing to try: Name one voice in your head. Just name it. That is where it starts loosening.
In this episode
(0:00) The ten thousand voices, and being tired of them
(1:58) People who go on silent retreats and still suffer
(3:48) The shifts that gave me actual freedom
(5:01) The snake that turns out to be a rope, once the light is on
(7:18) The four vows, and getting free of victimhood
(11:43) Reducing suffering, not getting rid of it
(15:00) Being told I had a chip on my shoulder
(18:24) Not feeling I had the right to ask the world for anything
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Thank you for listening.
Steven
The question this answers
How many voices are arguing in your head right now?
I call mine the ten thousand, and I have no idea if that is the number. Ten years of active practice and I have not silenced a single one of them, and I am tired.
The heart of it
The spiritual journey is not about removing voices. It is about adding one to the conversation.
Reducing suffering is the honest goal. Getting rid of it is not on offer.
People go on silent retreats, do remarkable things, and come back and still suffer six weeks later. I watch people doing well and catch them on another day and they are struggling.
There is a Zen line about the snake in the corner of a dark room. Somebody puts the light on and it is a rope. Turn the light off again and you cannot get the snake back. That is what these moments are like, and once they land you cannot unsee them.
Your angst is your liberation.
Jun Po Denis Kelly
We spend the first half of life growing these voices. The one that decides. The one that protects. The one that wants. Everybody has different ones turned up loudest.
We used to chant the awakened vows in the mornings with the Mondo Zen lot, and the first one is that however innumerable beings are, I vow to serve and liberate them all. I told Doshin and Jun Po it did not land, because I am not liberating seven billion people. They said, what about the beings within? Serve and liberate them. It does not say silence them.
Somebody once told me I had a chip on my shoulder, that I thought the world owed me something. It annoyed me for weeks. She was not right, and nobody is a hundred percent wrong.
The truth underneath was the opposite.
I did not think I had the right to ask the world for anything.
Because I held a deep shame about my accident. I was the idiot who dived off the wall, so I did not deserve anything I got. At an air show a year afterwards, servicemen offered to lift me into a fighter jet and I said no thank you, at nineteen, when of course I wanted to.
And when people called me an inspiration, my voices said, look at you, look what you did. What they actually meant was, look what you did with it.
One small thing to try
Name one voice in your head. Just name it. That is where it starts loosening.
Then say hello to it and ask what it wants, and wait. That is what liberating them looks like in practice.
You are the sky. Everything else is just the weather.
Pema Chodron
Questions people ask
Will meditation quieten them?
Not in my experience. They have less effect on me and I am entertained by more of them, and none of them has gone.
Is playing the victim wrong?
It is comforting, which is why we do it. I sit in the cage with the door wide open, telling everybody they have no idea. Recognising that is different from not doing it.
Where do I actually start with mindfulness?
Stop in the street and look at a rock. Wonder how it formed. Watch a leaf and consider what those atoms have been doing for thirteen billion years. In that moment, nothing is wrong.
Read along
The transcript
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