Episode 175 · 22 August 2026 · 20:24

There Is No Steven in Here: What I Learned at the Bottom of a Swimming Pool

Who are you, really, behind all the roles? Sit properly with that question and no answer comes. That is the answer.

Subject: Buddhist & Spiritual Wisdom

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Stillness in the Storms · Episode 175

Who are you, really, behind all the roles? Sit properly with that question and no answer comes. That is the answer.

Open me up and there is no Steven in there. In deep sleep there is no Steven either. We wake up and we come online and we boot the roles: dad, councillor, host, meditator. Each one needs a different set of skills, and you can only run one at a time. So who is watching the breath when you meditate? Ask whether you are aware of your left toe and you were not, and then you were. In that gap before the answer, there is nobody home, and that is not terrifying. It is the most freeing thing I know.

One thing to try: Ask yourself, are you aware? Then notice the moment before you answer.

In this episode

  • (2:33) I always wanted to be somebody, and should have been specific
  • (4:19) Every role needs a different set of skills
  • (5:30) In deep sleep there is no Steven
  • (7:55) You cannot run two roles at once
  • (9:12) Who is doing the relaxing
  • (11:41) Are you aware of your left toe
  • (13:05) No fixed little statue of you sits inside
  • (15:31) Do it with excitement and curiosity
  • (16:54) My daughter found it terrifying. It is not

With gratitude to

Yuva, Karin, Sue, HJ, Anita, Lorraine, Brandy, Jane, Sergio and Irma

Support the podcast and join the Weekly Calm: stevenwebb.uk

Thank you for listening.

Steven

The story behind this one

In 1991 I dived into a swimming pool and broke my neck. I was eighteen. This episode is about what happened in the minute I spent lying on the bottom.

At first I was terrified I was going to die. I took a breath, and it hurt, and then things started fading and turning warm. And then something I could not talk about for twenty years: I stopped being frightened, because there was no Steven there to be frightened. There was just an awareness of everything. I was the pool, the people beside it, the field past the fence. When I finally described it to someone who knew this territory, they gave it a name. No self.

When I told my daughter about it years later, it terrified her. She asked me to stop talking. I understand that. This episode is my attempt to show why the same idea, sat with gently, is not frightening at all. It might be the most freeing thing I know.

What it taught me

Sit down and ask, who am I really, beyond the roles I play? Parent, worker, meditator, the strong one. If you really sit with it, no answer comes, and that silence is the interesting part.

The way I put it in the episode: we build cities in our heads. Beliefs, roles, opinions, laid down over years until they feel like the ground itself. Then the kids move out, or the job goes, and a role we mistook for ourselves goes with it. That is why those moments hurt the way they do.

The gift on the other side is that you get to hold the roles lightly. Every morning, every phone call, you show up fresh and choose what to bring. I try to bring caring and calm. I do not always manage it. But nobody is stuck being the teacher, the councillor or the superhero all day, and knowing that is a kind of rest.

The practice I leave you with is small: a few times today, pause and ask, what role am I playing right now? Just notice. That is the whole exercise.

Questions people ask

Do I need to know anything about Buddhism to follow this?

No. There is one Buddhist idea in it, no self, and I explain it through what happened in the pool, not through doctrine. A Lily Tomlin joke does some of the teaching.

Is the idea that I do not exist? That sounds frightening.

It frightened my daughter too, so you are in good company. The episode is careful here: nothing about you disappears. You simply see that the roles are things you wear, not things you are. Most people find that lighter, not darker.

Is this a sad episode about the accident?

No. The accident takes up a minute of it. The rest is what that minute keeps teaching me thirty years on, and there is more laughing in it than you might expect.

Read along

The transcript

It follows the audio. Press any line to jump there.

ego · buddhism · personal-story · meditation-how-to

Read the transcript

Have you ever sat down and asked a question, who am I?

Who am I really beyond all the roles that I play?

And then when you really sit for that question,

you don't really come up with an answer. And I think that's one of the things that when we discover

meditation, we sit down and we observe our breath and we observe what's going on in the world. Suddenly, in

that moment, we're a meditator. And then something happens where we're just observing the breath,

we're just observing the world and the temperature and our bum on our seat and all those things.

But then we don't go deeper and wonder who is doing the observing. If

I'm not the meditator, then who am I?

That's what we're going to talk about on today's podcast. I'm Steven Webb and And welcome to Stillness in the

Storms, the podcast that helps you through difficult times by thinking differently and hopefully feeling differently.

So, first of all, before we get on with today's show, I want to thank the people that treat me

to a coffee. And this helps to pay for the podcast, pay for the equipment, the editing, and all the

other things. So Yuva, karen sue hj, Anita, Lorraine, Brandy, Jane,

Sergio and Irma, thank you so much. All of you are really appreciated. And all the

monthly donators, all of you just thank you so much from every single listener out there all over the world.

And if you want to treat me to a coffee and help keep the podcast free uh just head over

to StevenWebb.uk there'll be a link just under the show notes. And remember, I've got a new course coming out,

but I do have two courses. If you click on the link below, both courses are you donate what you

like and you can have them completely free if you want. All of my teaching is free, and it's up

to you what you want to pay, if you want to pay. So I love it when someone says something

really funny, but there's something deep and profound underneath it. And comedian Lily Tomlin said, I

always wanted to be somebody, but now I realise I should have been a little more specific. I love that

I thought that was so funny when I read that. And what's really funny about the joke? I I always

wanted to be somebody and now I realised I should have been more specific. She actually admits later on that

it was her husband that wrote the joke, which means it's even more funnier, actually, when you think about it.

So I've touched upon this subject from a few different angles, but I think it's really important to.

When we start on a spiritual journey, there's a few questions that we ask. And we ask them, first of

all from a very superficial level, which is good, because that's the only place you can You can only ask

the question from where you are at any given time. And that's nothing wrong with that. So when you first

ask the question, you start to realise, well, wait a minute, who am I beyond the roles that I do?

And one of the times this happens is when your kids move out from home or you suddenly lose your

job or you suddenly change careers because that career suddenly dried up or something. And

when your children move away. And I had an email this week from a listener saying, that child's going to

university. Who am I? What what do I do? It feels odd because You've had that role for so long,

that's who you become. And when I'm on the phone to my daughter, I'm Dad. When I'm on the phone

to my mom, I'm Son. When I'm on the phone to a resident, I'm councillor

Steven Webb. And we play all these different roles on a daily basis, and we flip between them without

a moment's notice. And

I don't know if you ever noticed that we just automatically do it without even thinking. And each role requires

a different set of skills. Fundamentally, underneath them are our foundational skills, our

foundations of who we are, those things that just don't change. And if you want me to do a podcast

on them, please email me and comment and I'll touch upon that subject it's a Subject I love, you know,

what are our fundamentals? What are the roots that make who we are? But that's. That's a slightly different. That's

about the ego. That's about how we're showing up in all senses of these different jobs. But

I'm talking about from a perspective of who we really are. Who is it's not even who is Steven

or who you are, it's who knows Steven. who is behind Steven who

is deeper down. You know, if a surgeon was to open up my head, he could dig as deep as

he likes. He can look all through my head. He's not going to find anywhere, Steven. It's not in there.

And when I'm in deep sleep, there's no Steven

When I was a child, even in deep sleep, then there was no Stevie. But

then we wake up and we come online and we boot up just like computers. Suddenly we have an operating

system, and we have all these thoughts and we become a Windows operating system, or we become a doctor, or

we become a dad or a mum, a brother. And

also we become the ginger-haired boy or the the person that annoys everybody,

the joker. So it's not only roles we play, it's the personalities we have. I'm the wheelchair user, you know

Steven the councillor the one in a wheelchair, you know, the one that did the 500 miles, the one that

was saved by the air ambulance. So people associate the roles we do with who we are.

And I think we get so used to doing that ourselves that we forget that we're something bigger and beyond

that, but

we're also something that we can choose to be. Every one of those roles have been masked by our childhood,

by different people around us you know If we didn't have an experience of, I don't know, perhaps a

councillor or something like that, when we are 10, 12 years old, we may not have ever grown up and

wanted to be a councillor I had My family was helped quite a lot by politics when we moved to

Truro. The local councillor and the MP at the time helped my mum find a

property and we got quite involved in the Liberal Democrats. So that probably had a lot to do with why

I'm a councillor now. And the same as many other things, our childhood experiences start to pave

the way for who we become or who the ego becomes. That story in the book,

what Chapters and I Natural Fact. I think that's a brilliant analogy, actually, I'm going to use that one.

So your different roles are different chapters, different pages. And when you think about it, we think we're all

of these things and we're not. We're just one of those things at any given time him You cannot be

doctor and mum I suppose you can be if your child just cuts leg but you know what I mean

you You cannot play multiple roles. You cannot be. And I'm trying to think of an example, you cannot be

now and now. I cannot now that I said it, but I think you get my point. I think tony

Morrison I think she won one of the Nobel Peace Prizes for literature, she touched

upon it from the surface level, where she says, you are not the work you do, you are the person

you are. But then that leaves an open question. So if you think of. We've

probably heard the analogy when you're peeling an onion and every single time you peel the onion and

thoughts get less and less and you become more and more into the centre. But every single layer is the

observer of the. Of the layer on the outside of that you take off that layer, you're the new layer,

observing the next layer. But the internal layers cannot see five layers out.

They can only see the layer they can see. So who is this person? The observer. So when you sit

in meditation, and

in my meditation, I say you, you cannot. You don't need to do anything with your breath. Your body knows

how to relax.

Then who's doing the relaxing? If your body knows how to relax, who did it? Well, no one, nothing. It

just knows how to do it. Just like a cup sitting on the side. It knows how to be a

cup because it is a cup.

I know how to be a human because I am human. I don't have to try to be a human.

I don't wake up in the morning and go, okay, how do I become human? Today I already am. And

we often try to take on other roles. But no matter how much you try, you're still human. Then you

can now have different ways of going with that human and How you dress, what you do, how you show

up all those different things. That's personalities that's that's the pages, that's the chapters. But

the book, the human is still the human. This is where you're showing up. This is the body we have.

So when you sit there and become aware of your breath.

Who is it that's aware of the breath? Who is watching the breath?

Who is becoming relaxed? And here's the thing. From that perspective, the eye cannot see,

the person, cannot see who it is. You have no name. You have no identity.

And you notice from that perspective, when you really sit with that, you have no feelings, do you? You have

no happy or sad. You're just, ah, you just are. And that's it.

You can go even deeper into that if you want to, where you always become the observer of the observer.

But even that role of the observer drops away. And then you start fading into everything.

That's when there's no self. But when you are the observer, it doesn't see as in

eyes, it doesn't see as in feels It's just awareness. That's how it sees, that's

how it feels. Just awareness. And you can say like are you aware of your toe? Well,

then you suddenly become aware of your toe. Then if I say, are you aware? You have to literally

become aware of everything.

And it's that little moment of the end of the question

and the bit before answering the question. So

if I was to ask you again, now, are you aware? And you may not get it because I don't

know what you're doing right now. And you may be. If you get it, you'll realise that there's a little

bit of a gap there. That it's just. It almost feels like nothing. It feels like an emptiness. It

feels like a pure awareness. And that pure awareness doesn't have feelings, doesn't have eyes, it doesn't

have a body to see. It's just, ah, if you can hold that for a few seconds, you're doing brilliant,

you're doing better than me. But

just that awareness is just so peaceful and

then you can go deeper. So in Buddhism, when there's no self and you could not find one, and

he was searching for who is the self, who is the person here he gave that a name, he called

it anata which basically means not self. You don't exist. No fixed little

statue of you sits inside. There's

nothing there. Sitting there with the roles. Because

what are the roles? They're just memories. They're just stories you tell yourself the chapters If someone come in and

rubbed out all those chapters and you woke up tomorrow, you wouldn't know what role you play. And Jack cornfield

explains this by. I don't know if it's a story or imagining it. So you imagine if you've been a

smoker all your life and you suddenly have a stroke and you go in hospital and that stroke caused the

bit of your brain that knows it's a smoker to wipe itself out and it

wakes up and your wife or somebody, like, sits there and says, you haven't asked for a cigarette for days.

So what do you mean ask for a cigarette I don't smoke. It's

like, oh. And that can happen. It happens quite a lot when something goes wrong, when we have some kind

of trauma. So

all of these cities in our minds, you know, when you're really young, when you're a baby, you have vast

pastures of nothing in there. And then as time goes on, you build up these little tents, you build up

these little villages. And then as time goes on with religion and beliefs and

and politics whatever it is, the more people give you information, those little tents become little

houses, and then those houses become towns, and then they become concrete cities. And these cities are like

just patterns in your head

and it's really hard to undo them because who are you before you built all these cities? When I say

these cities, these cities are religion. They're your thoughts and beliefs. They're your. Who you think you are.

And I'm not saying wipe out all those cities. I'm not saying have like the worst Earthquake and wipe everything

out. There's nothing wrong with that, but it's realising what the gift is here is you recognise that you

are profoundly something deeper than just your thoughts, just your roles you play. So

when you suddenly feel alone or you suddenly feel like, who am I? Do it with excitement and curiosity.

And

I think what's wonderful about this perspective, when you truly understand this perspective, and I'm not sure I do

truly understand it, but when you do. Because sometimes I have moments like this. When I was lying on the

bottom of the swimming pool when I broke my neck

at First I was frightened, then I was petrified. Then you. I'm only joking. That song got to my mind

then. But first I was terrified that I was gonna die I took a deep breath, and it was, like,

really painful. And then things started fading away, and things started to become warm. And then at some point, it

wasn't a fact that I wasn't frightened, because I didn't really exist. There was, like, this weird awareness of

everything. I

was the swimming pool. I was the people next to me. I was the field. And

it's really hard to put it into words. And it was a good 20 years before I would ever be

able to talk to someone and go, this is what I experienced. And they said, yeah, you experienced no self.

There's

no real Steven there But this isn't terrifying. When I spoke to my daughter about this, about, I don't know,

10 years ago, it terrified her what do you mean? There's no kemba? That's that's terrifying Don't tell

me anymore so But the reason why it's exciting is because you

can play with the roles. Every

single moment is a rebirth. In the morning or when you answer the phone, you rebirth that person in

that role in that moment. It comes and goes. You

pull your resources from the cities you're having to show up as. So I will, in about a week's time,

I will release a meditation that will help you to softly understand this. Because I

love this concept. The ego loves this concept because he can play with it. He can show up as what

he likes. You know, he doesn't have to be the meditation teacher. He doesn't have to be the councillor He

doesn't have to be dad. He can choose to be, and then you can choose what fundamentals

that you bring along with it. I like to bring along a caring, a calm. I think

fundamentally, I'm a loving, caring person. Am I always loving and caring? Absolutely not.

But

fundamentally, that's what I feel below everything. If I go even deeper. I haven't got any of those things, but

when the ego first comes online, that's what I first feel and associate with. So I'm gonna leave it there

for today because it's quite a deep subject and it's a really interesting subject. It's a subject I love and

there's so much teaching we can do about the self and the no self and the observer. And

I just love the fact that we can be different roles in different moments. Be the most

awesome mom in the world, be the super mom be the superhero, put on a cape, laugh, have fun.

But

you don't have to be that all the time. On

that note, become the observer sometimes just sit back, watch the world go by. I

want to say thank you to everybody that donated. You are awesome. And I'm just going to leave it there

and just sit and ask the question, who am I? To your practice for the next few hours,

Just every time you become aware, slightly just go, what role am I playing right now? On

that note, have

a lovely day and thank you for listening this far. Please leave a review, hit thumbs up or

star or follow and share if you can. If not, just thank you for listening

and I love you.

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